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F

A
The
Greater Key
of
Solomon

Including A Clear And Precise Exposition Of King
Solomon’s Secret Procedure,
Its Mysteries And Magic Rites,
Original Plates, Seals, Charms And Talismans.

Translated From Ancient Manuscripts
In The British Museum, London.
By S. Liddell MacGregor Mathers

f

1999
Emperor Norton Books
Cincinnati, Ohio

a

Editor’s note.
The text of this electronic edition of The Greater Key of Solomon was taken from
the American edition of 1916 published by L.W. deLaurence. It substantially duplicates
that edition with the following exceptions:
•
•

•
•

Several long, irrelevant interjections by deLaurence have been removed, as have
his self-promoting frontispiece and splash pages.
The footnotes have been eliminated as contributing nothing of significance to the
meaning of the text. They consisted largely of pompous “admonishments” by
deLaurence, advertisements for his products, and opaque source notes.
Where possible, illustrations have been moved close to the place where they are
referenced in the text.
The formatting has been changed to conform to modern conventions.

The scanned illustrations have been optimized for printing at 300 dpi; with some
combinations of computer monitor and driver software, the onscreen images may
appear blocky or crude.
For the best reading experience, I recommend printing this document on nonglossy paper tinted a light ecru or tan color.
Benjamin Rowe
March 23, 1999

Book One
Preface To Book One.
The Key Of Solomon, save for a curtailed and incomplete copy published in France in
the seventeenth century, has never yet been printed, but has for centuries remained in
manuscript form inaccessible to all but the few fortunate scholars to whom the
inmost recesses of the great libraries were open.
The fountain-head and storehouse of Qabalistical Magic, and the origin of much
of the Ceremonial Magic of Mediaeval times, the Key has been ever valued by Occult
writers as a work of the highest authority; and notably in our own day Eliphaz Levi
has taken it for the model o; n which his celebrated Dogme et Rituel de la Haute Magie
was based. It must be evident to the initiated reader of Levi, that The Key Of Solomon
was his text book of study, and at the end of this volume, I give a fragment of an
ancient Hebrew Manuscript of The Key of Solomon, translated and published in the
Philosophie Occulte, as well as an Invocation called the Qabalistical Invocation of
Solomon, which bears close analogy to one in the First Book, being constructed in the
same manner on the scheme of the Sephiroth.
The history of the Hebrew original of The Key of Solomon is given in the Introductions, but there is every reason to suppose that this has been entirely lost, and
Christian, the pupil of Levi, says as much in his Histoire de la Magie.
I see no reason to doubt the tradition which assigns the authorship of the Key to
King Solomon, for among others Josephus, the Jewish historian, especially mentions
the magical works attributed to that monarch; this is confirmed by many Eastern traditions, and his magical skill is frequently mentioned by the Old Adepts.
There are, however, two works on Black Magic, the Grimorium Verum, and the
Clavicola di Salomone ridolta, which have been attributed to Solomon, and which have
been in some cases especially mixed up with the present work; but which have nothing really to do therewith; they are full of evil magic, and I cannot caution the
practical student too strongly against them.
There is also another work called Legemeton, or the Lesser Key of Solomon the King,
which is full of seals of various Spirits, and is not the same as the present book,
though extremely valuable in its own department.
In editing this volume, I have omitted one or two experiments partaking largely
of Black Magic, and which had evidently been derived from the two Goetic works
mentioned above; I must further caution the practical worker against the use of
blood; the prayer, the Pentacle, and the perfumes, or Temple Incense, rightly used, are
sufficient as the former verges dangerously on the evil path. Let him who, in spite of
the warnings of this volume, determines to work evil, be assured that evil will recoil
on himself and that he will be struck by the reflex current.
This work is edited from several ancient MSS. in the British Museum which all
differ from each other in various points, some giving what is omitted by the others,
but all unfortunately agreeing in one thing, which is the execrable mangling of the
Hebrew words through the ignorance of the transcribers. But it is in the Pentacles that
the Hebrew is worse, the letters being so vilely scribbled as to be actually undecipher-

Page 1

The Key of Solomon
able in some instances, and it has been part of my work for several years to correct
and reinstate the proper Hebrew and Magical characters in the Pentacles. The student
may therefore safely rely on their being now as nearly correct in their present reproduction as it is possible for them to be. I have therefore, wherever I could, corrected
the Hebrew of the Magical Names in the Conjurations and Pentacles and in the few
instances where it was not possible to do so, I have put them in the most usual form;
carefully collating throughout one MS. with another. The Chapters are a little differently classed in the various MSS., in some instances the matter contained in them
being transposed, &c. I have added notes wherever necessary.
The MSS. from which this work is edited are: Add. MSS. 10,862; Sloane MSS. 1307
and 3091; Harleian MSS. 3981; King’s MSS. 288; and Lansdowne MSS. 1202 and 1203;
seven codices in all.
Of all these 10,862 Add. MSS. is the oldest, its date being about the end of the sixteenth century; 3981 Harleian is probably about the middle of the seventeenth
century; the others of rather later date.
Add. MSS. 10,862 is written in contracted Latin, and is hard to read, but it contains Chapters which are omitted in the others and also an important Introduction. It
is more concise in its wording. Its title is short, being simply The Key of Solomon,
translated from the Hebrew language into the Latin. An exact copy of the signature of
the writer of this MS. is given in the figure below.

3981 Harleian MSS.; 288 King’s MSS.; and 3091 Sloane MSS., are similar, and contain the same matter and nearly the same wording; but the latter MS. has many errors
of transcription. They are all in French. The Conjurations and wording of these are
much fuller than in 10,862 Add. MSS. and 1202 Lansdowne MSS. The title is The Key of
SOLOMON, King of the Hebrews, translated from the Hebrew Language into Italian by
Abraham Colorno, by the order of his most Serene Highness of Mantua; and recently put
into French. The Pentacles are much better drawn, are in colored inks, and in the case
of 3091 Sloane MSS., gold and silver are employed.
1307 Sloane MSS. is in Italian; its title is La Clavicola di Salomone Redotta et epilogata nella nostra materna lingua del dottissimo Gio Peccatrix. It is full of Black Magic,
and is a jumble of The Key Of Solomon proper, and the two Black Magic books before
mentioned. The Pentacles are badly drawn. It, however, gives part of the Introduction
to 10,682 Add. MSS., and is the only other MS. which does, save the beginning of
another Italian version which is bound up with the former MS., and bears the title
Zecorbenei.
1202 Lansdowne MSS. is The True Keys Of King Solomon, by Armadel. It is beautifully written, with painted initial letters, and the Pentacles are carefully drawn in

Page 2

Book One
colored inks. It is more concise in style, but omits several Chapters. At the end are
some short extracts from the Grimorium Verum with the Seals of evil spirits, which, as
they do not belong to The Key Of Solomon proper, I have not given. For the evident
classification of the Key is in two books and no more.
1203 Lansdowne MSS. is The Veritable Keys of Solomon translated from the
Hebrew into the Latin language by the Rabbin Agognazar. It is in French, exquisitely
written in printing letters, and the Pentacles are carefully drawn in colored inks.
Though containing similar matter to the others, the arrangement is utterly different;
being all in one book, and not even divided into chapters.
The antiquity of the Planetary Sigils is shown by the fact that, among the Gnostic
Talismans in the British Museum, there is a ring of copper with the Sigils of Venus,
which are exactly the same as those given by the Mediaeval writers on Magic.
Where Psalms are referred to I have in all instances given the English and not the
Hebrew numbering of them.
In some places I have substituted the word AZOTH for “Alpha and Omega,” e.g.,
on the blade of the Knife with the Black Hilt, Figure 62. I may remark that the Magical
Sword may, in many cases, be used instead of the Knife.
In conclusion I will only mention, for the benefit of non-Hebraists, that Hebrew
is written from right to left, and that from the consonantal nature of the Hebrew
Alphabet, it will require fewer letters than in English to express the same word.
[The preface is signed by L.W. deLaurence, but believed to have been written by
S.L. MacGregor Mathers.]

Page 3

The Key of Solomon
INTRODUCTION.
From Add. MSS. 10862, “The Key of Solomon,” translated into Latin from the Hebrew
idiom.
Treasure up, O my son Roboam! the wisdom of my words, seeing that I
Solomon, have received it from the Lord.
Then answered Roboam, and said: How have I deserved to follow the example of
of my father Solomon in such things, who hath been found worthy to receive the
knowledge of all living things through (the teaching of) an Angel of God?
And Solomon said: Hear, O my son, and receive my sayings, and learn the wonders of God. For, on a certain night, when I laid me down to sleep, I called upon that
most holy Name of God, IAH, and prayed for the Ineffable Wisdom, and when I was
beginning to close mine eyes, the Angel of the Lord, even Homadiel, appeared unto
me, spake many things courteously unto me, and said: Listen O Solomon! thy prayer
before the Most High is not in vain, and since thou hast asked neither for long life,
nor for much riches, nor for the souls of thine enemies, but hast asked for thyself wisdom to perform justice. Thus saith the Lord: According to thy word have I given unto
thee a wise and understanding heart, so that before thee was none like unto thee, nor
ever shall arise.
And when I comprehended the speech which was made unto me, I understood
that in me was the knowledge of all creatures, both things which are in the heavens
and things which are beneath the heavens; and I saw that all the writings and wisdom
of this present age were vain and futile, and that no man was perfect. And I composed
a certain work wherein I rehearsed the secret of secrets, in which I have preserved
them hidden, and I have also therein concealed all secrets whatsoever of magical arts
of any masters; any secret or experiments, namely, of these sciences which is in any
way worth being accomplished. Also I have written them in this “Key,” so that like as a
key openeth a treasure-house, so this Key alone may open the knowledge and understanding of Magical arts and sciences.
Therefore, O my son! thou mayest see every experiment of mine or of others, and
let everything be properly prepared for them, as thou shalt see properly set down by
me, both day and hour, and all things necessary; for without this there will be but
falsehood and vanity in this my work; wherein are hidden all secrets and mysteries
which can be performed; and that which is (set down) concerning a single divination
or a single experiment, that same I think concerning all things which are in the Universe, and which have been, and which shall be in future time.
Therefore, O my son Roboam, I command thee by the blessing which thou
expectest from thy father, that thou shall make an Ivory Casket, and therein place,
keep, and hide this my “Key”; and when I shall have passed away unto my fathers, I
entreat thee to place the same in my Sepulchre beside me, lest at another time it might
fall into the hands of the wicked. And as Solomon commanded, so was it done.
And when, therefore (men) had waited for a long time, there came unto the Sepulchre certain Babylonian Philosophers and when they had assembled they at once

Page 4

Book One
took counsel together that a certain number of men should renew the Sepulchre in his
(Solomon’s) honour; and when the Sepulchre was dug out and repaired the Ivory
Casket was discovered, and therein was the Key of Secrets, which they took with joyful
mind. And when they had opened it none among them could understand it in
account of the obscurity of the words and their Occult arrangement, and the hidden
character of the sense and knowledge, for they were not worthy to possess this
treasure.
Then, therefore, arose one among them, more worthy (than the others), both in
the sight of the gods, and by reason of his age, who was called Iohé Grevis, and said
unto the others: Unless we shall come and ask the interpretation from the Lord, with
tears and entreaties, we shall never arrive at the knowledge of it.
Therefore, when each of them had retired to his bed, Iohé indeed falling upon his
face on the earth, began to weep, and striking his breast, said:
What have I deserved (above others), seeing that so many men can neither understand nor interpret this knowledge, even though there were no secret thing in nature
which the Lord hath hidden from me! Wherefore are these words so obscure? Wherefore am I so ignorant?
And then on his bended knees, stretching his hands to Heaven, he said:
O God, the Creator of all, Thou Who knowest all things, who gavest so great Wisdom unto Solomon The Son Of David The King; grant unto me, I beseech Thee, O
Holy Omnipotent and Ineffable Father, to receive the virtue of that wisdom, so that I
may become worthy by Thine aid to attain unto the understanding of this Key Of
Secrets.
And immediately there appeared unto me, the Angel the Lord, saying:
Do thou remember if the secrets of Solomon appear hidden and obscure unto
thee, that the Lord hath wished it, so that such wisdom may not fall into the hands of
wicked men; wherefore do, thou promise unto me, that thou art not willing that so
great wisdom should ever come to any living creature, and that which thou revealest
unto any let them know that they must keep it unto themselves, otherwise the secrets
are profaned and no effect can follow?
And Iohé answered: I promise unto thee that to none will I reveal (them), save to
the honour of the Lord, and with much discipline, unto penitent, secret, and faithful
(persons).
Then answered the Angel: Go and read the “Key,” and its words which were
obscure throughout shall be manifest unto thee.
And after this the Angel ascended into Heaven in a Flame of Fire.
Then Iohé was glad, and labouring with a clear mind, understood that which the
Angel of the Lord had said, and he saw that The Key Of Solomon was changed, so that
it appeared quite clear unto him plainly in all parts. And Iohé understood that this
Work might fall into the hands of the ignorant, and he said: I conjure him into whose
hands this secret may come, by the Power of the Creator, and His Wisdom, that in all
things he may, desire, intend and perform, that this Treasure may come unto no
unworthy (person), nor may he manifest it unto any who is unwise, nor unto one

Page 5

The Key of Solomon
who feareth not God. Because if he act otherwise I pray God that he may never be
worthy to attain unto the desired effect. And so he deposited the “Key,” which
Solomon preserved, in the Ivory Casket. But the Words of the “Key” are as follows,
divided into Two Books, and shown in order.
From Lansdowne MSS. 1203, “The Veritable Clavicles of Solomon,” translated from the
Hebrew into the Latin by the Rabbi Abognazar.
O my Son Roboam! seeing that of all Sciences there is none more useful than the
knowledge of Celestial Movements, I have thought it my duty, being at the point of
death, to leave thee an inheritance more precious than all the riches which I have
enjoyed. And in order that thou mayest understand how I have arrived at this degree
(of wisdom), it is necessary to tell thee that one day, when I was meditating upon the
power of the Supreme Being, the Angel of the great God appeared before me as I was
saying, O how wonderful are the works of God! I suddenly beheld, at the end of a
thickly-shaded vista of trees, a Light in the form of a blazing Star, which said unto me
with a voice of thunder Solomon, Solomon, be not dismayed; the Lord is willing to
satisfy thy desire by giving thee knowledge of whatsoever thing is most pleasant unto
thee. I order thee to ask of Him whatsoever thou desirest. Whereupon, recovering
from my surprise, I answered unto the Angel, that according to the Will of the Lord, I
only desired the Gift of wisdom, and by the Grace of God I obtained in addition the
enjoyment of all the Celestial treasures and the knowledge of all natural things.
It is by this means, my Son, that I possess all the virtues and riches of which thou
now seest me in the enjoyment, and in order that thou mayest be willing to be attentive to all which I am about to relate to thee, and that thou mayest retain with care all
that I am about to tell thee, I assure thee that the Graces of the Great God will be
familiar unto thee, and that the Celestial and Terrestrial Creatures will be obedient
unto thee, and a science which only works by the strength and power of natural
things, and by the pure Angels which govern them. Of which latter I will give thee the
names in order, their exercises and particular employments to which they are destined, together with the days over which they particularly preside, in order that thou
mayest arrive at the accomplishment of all, which thou wilt find in this my Testament.
In all which I promise thee success, provided that all thy works only tend unto the
honour of God, who hath given me the power to rule, not only over Terrestrial but
also over Celestial things, that is to say, over the Angels, of whom I am able to dispose
according to my will, and to obtain from them very considerable services.
Firstly. It is necessary for thee to understand that God, having made all things, in
order that they may be submitted unto Him, hath wished to bring His works to perfection, by making one which participates of the Divine and of the Terrestrial, that is
to say, Man; whose body is gross and terrestrial, while his soul is spiritual and celestial,
unto whom He hath made subject the whole earth and its inhabitants, and hath given
unto Him means by which He may render the Angels familiar, as I call those Celestial
creatures who are destined: some to regulate the motion of the Stars, others to inhabit
the Elements, others to aid and direct men, and others again to sing continually the

Page 6

Book One
praises of the Lord. Thou mayest then, by the use of their Seals and Characters, render
them familiar unto thee, provided that thou abusest not this privilege by demanding
from them things which are contrary to their nature; for accursed be he who will take
the Name of God in vain, and who will employ for evil purposes the knowledge and
good wherewith He hath enriched us.
I command thee, my Son, to carefully engrave in thy memory all that I say unto
thee, in order that it may never leave thee. If thou dost not intend to use for a good
purpose the secrets which I here teach thee, l command thee rather to cast this Testament into the fire, than to abuse the power thou wilt have of constraining the Spirits,
for I warn thee that the beneficial angels, wearied and fatigued by thine illicit
demands, would to thy sorrow execute the commands of God, as well as to that of all
such who, with evil intent, would abuse those secrets which He hath given and
revealed unto me. Think not, however, O my, Son, that it would not be permitted thee
to profit by the good fortune and happiness which the Divine Spirits can bring thee;
on the contrary, it gives them great pleasure to render service to Man for whom many
of these Spirits have great liking and affinity, God having destined them for the preservation and guidance of those Terrestrial things which are submitted to the power of
Man.
There are different kinds of Spirits, according to the things over which they preside, some of them govern the Empyrean Heaven, others the Primum Mobilé, others
the First and Second Crystalline, others the Starry Heaven; there are also Spirits of the
Heaven of Saturn, which I call Saturnites. There are Jovial, Martial, Solar, Venerean,
Mercurial, and Lunar Spirits; there are also (Spirits) in the Elements as well as in the
Heavens, there are some in the Fiery Region, others in the Air, others in the Water,
and others upon the Earth, which can all render service to that man who learns their
nature, and knows how to attract them.
Furthermore, I wish to make thee understand that God hath destined to each one
of us a Spirit, which watches over us and takes care of our preservation; these are
called Genii, who are elementary like us, and who are more ready to render service to
those whose temperament is conformed to the Element which these Genii inhabit; for
example, shouldest thou be of a fiery temperament, that is to say sanguine, thy genius
would be fiery and submitted to the Empire of Baël. Besides this, there are special
times reserved for the invocation of these Spirits, in the days and hours when they
have power and absolute empire. It is for this reason that thou wilt see in the following tables to what Planet and to what Angel each Day and Hour is submitted, together
with the Colours which belong unto them, the Metals, Herbs, Plants, Aquatic, Aërial,
and Terrestrial Animals, and Temple Incense, which are proper to each of them, as
also in what quarter of the Universe they ask to be invoked. Neither are omitted, the
Conjurations, Seals, Characters, and Divine Letters, which belong to them, by means
of which we receive the power to sympathize with these Spirits.

Page 7

The Key of Solomon
Table 1: Table of the Planetary Hours
Hours
from

Hours
from

Sun.

Mon.

Tues.

Wed.

Sunset to MidSunset
night to
Midnight

Thurs.

Fri.

Sat.

Merc.

Jup.

Ven.

Sat.

8

1

Sun.

Moon.

Mars.

Moon.

Mars.

Mer.

Jup.

9

2

Ven.

Sat.

Sun.

Sat.

Sun.

Moon.

Mars.

10

3

Mer.

Jup.

Ven.

Jup.

Ven.

Sat.

Sun

11

4

Moon.

Mars.

Mer.

Mars.

Mer.

Jup.

Ven.

12

5

Sat.

Sun.

Moon.

Sun.

Moon.

Mars

Mer.

1

6

Jup.

Ven.

Sat.

Ven.

Sat.

Sun.

Moon.

2

7

Mars.

Mer.

Jup.

Mer.

Jup.

Ven.

Sat.

3

8

Sun.

Moon.

Mars.

Moon.

Mars.

Mer.

Jup.

4

9

Ven.

Sat.

Sun.

Sat.

Sun.

Moon.

Mars.

5

10

Mer.

Jup.

Ven.

Jup.

Ven.

Sat.

Sun.

6

11

Moon.

Mars.

Mer.

Mars.

Mer.

Jup.

Ven.

7

12

Sat.

Sun.

Moon.

Sun.

Moon.

Mars.

Mer.

8

1

Jup.

Ven.

Sat.

Ven.

Sat.

Sun.

Moon.

9

2

Mars.

Mer.

Jup.

Mer.

Jup.

Ven.

Sat.

10

3

Sun.

Moon.

Mars.

Moon.

Mars.

Mer.

Jup.

11

4

Ven.

Sat.

Sun.

Sat.

Sun.

Moon.

Mars.

12

5

Mer.

Jup.

Ven.

Jup.

Ven.

Sat.

Sun.

1

6

Moon.

Mars.

Mer.

Mars.

Mer.

Jup.

Ven.

2

7

Sat.

Sun.

Moon.

Sun.

Moon.

Mars.

Mer.

3

8

Jup.

Ven.

Sat.

Ven.

Sat.

Sun.

Moon.

4

9

Mars.

Mer.

Jup.

Mer.

Jup.

Ven.

Sat.

5

10

Sun.

Moon.

Mars.

Moon.

Mars.

Mer.

Jup.

6

11

Ven.

Sat.

Sun.

Sat.

Sun.

Moon.

Mars.

7

12

Mer.

Jup.

Ven.

Page 8

Book One
Table 2: Table of the Magical Names of the Hours, and of the Angels who rule
them, commencing at the first hour after Midnight of each day, and ending at the
ensuing midnight.
Hours.

Sunday.

Monday.

Tuesda.

Wednes.

Thursd.

Friday.

Saturd.

1. Yayn

Raphael

Sachiel

Anael

Cassiel

Michael

Gabriel

Zamael

2. Yanor

Gabriel

Zamael

Raphael

Sachiel

Anael

Cassiel

Michael

3. Nasnia

Cassiel

Michael

Gabriel

Zamael

Raphael

Sachiel

Anael

4. Salla

Sachiel

Anael

Cassiel

Michael

Gabriel

Zamael

Raphael

5. Sadedali

Raphael

Sachiel

Anael

Cassiel

Michael

Gabriel

Zamael

6. Thamur

Michael

Gabriel

Zamael

Raphael

Sachiel

Anael

Cassiel

7. Ourer

Anael

Cassiel

Michael

Gabriel

Zamael

Raphael

Sachiel

8. Thainé

Raphael

Sachiel

Anael

Cassiel

Michael

Gabriel

Zamael

9. Neron

Gabriel

Zamael

Raphael

Sachiel

Anael

Cassiel

Michael

10. Yayon

Cassiel

Michael

Gabriel

Zamael

Raphael

Sachiel

Anael

11. Abai.

Sachiel

Anael

Cassiel

Michael

Gabriel

Zamael

Raphael

12. Nathalon

Raphael

Sachiel

Anael

Cassiel

Michael

Gabriel

Zamael

1. Beron

Michael

Gabriel

Zamael

Raphael

Sachiel

Anael

Cassiel

2. Barol

Anael

Cassiel

Michael

Gabriel

Zamael

Raphael

Sachiel

3. Thanu

Raphael

Sachiel

Anael

Cassiel

Michael

Gabriel

Zamael

4. Athor

Gabriel

Zamael

Raphael

Sachiel

Anael

Cassiel

Michael

5. Mathon

Cassiel

Michael

Gabriel

Zamael

Raphael

Sachiel

Anael

6. Rana

Sachiel

Anael

Cassiel

Michael

Gabriel

Zamael

Raphael

7. Netos

Zamael

Raphael

Sachiel

Anael

Cassiel

Michael

Gabriel

8. Tafrac

Michael

Gabriel

Zamael

Raphael

Sachiel

Anael

Cassiel

9. Sassur

Anael

Cassiel

Michael

Gabriel

Zamael

Raphael

Sachiel

10. Agla.

Raphael

Sachiel

Anael

Cassiel

Michael

Gabriel

Zamael

11. Cäerra

Gabriel

Zamael

Raphael

Sachiel

Anael

Cassiel

Michael

12. Salam

Cassiel

Michael

Gabriel

Zamael

Raphael

Sachiel

Anael

Page 9

The Key of Solomon
Table 3: Table of the Archangels, Angels, Metals, Days of the Week, and Colours
attributed to each Planet.
DAYS

SATURDAY.

THURSD.

TUESDA.

SUNDAY.

FRIDA.

WEDNES.

MOND.

Archangel

Tzaphquiel

Tzadiqel

Khamael

Raphael

Haniel

Michael

Gabriel

Angel

Cassiel

Sachiel

Zamael

Michael

Anael

Raphael

Gabriel

Planet

Saturn

Jupiter

Mars

Sun

Venus

Mercury

Moon

Metal

Lead

Tin

Iron

Gold

Copper

Mercury

Silver

Colour

Black

Blue

Red

Yellow

Green

Purple

White

Page 10

Book One
PRELIMINARY DISCOURSE.
From Lansdowne MSS. 1203, “The Veritable Clavicles of Solomon,” Translated from the
Hebrew into the Latin language by the Rabbi Abognazar.
Every one knoweth in the present day that from time immemorial Solomon
possessed knowledge inspired by the wise teachings of an angel, to which he appeared
so submissive and obedient, that in addition to the gift of wisdom, which he
demanded, he obtained with profusion all the other virtues; which happened in order
that knowledge worthy of eternal preservation might not be buried with his body.
Being, so to speak, near his end, he left to his son Roboam a Testament which should
contain all (the Wisdom) he had possessed prior to his death. The Rabbins, who were
careful to cultivate (the same knowledge) after him, called this Testament The Clavicle, or Key of Solomon, which they caused to be engraved on (pieces of) the bark of
trees, while the Pentacles were inscribed in Hebrew letters on plates of copper, so that
they might be carefully preserved in the Temple which that wise king had caused to be
built.
This Testament was in ancient time translated from the Hebrew into the Latin
language by Rabbi Abognazar, who transported it with him into the town of Arles in
Provence, where by a notable piece of good fortune the ancient Hebrew Clavicle, that
is to say, this precious translation of it, fell into the hands of the Archbishop of Arles,
after the destruction of the Jews in that city; who, from the Latin, translated it into the
vulgar tongue, in the same terms which here follow, without having either changed or
augmented the original translation from the Hebrew.

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Chapter I
Concerning The Divine Love Which Precedes the Acquisition
of This Knowledge
Solomon, The Son Of David, King Of Israel, hath said that the beginning of our
Key is to fear God, to adore Him, to honour Him with contrition of heart, to invoke
Him in all matters which we wish to undertake, and to operate with very great devotion, for thus God will lead us in the right way. When, therefore, thou shalt wish to
acquire the knowledge of Magical Arts and Sciences, it is necessary to have prepared
the order of hours and of days, and of the position of the Moon, without the operation of which thou canst effect nothing; but if thou observest them with diligence
thou mayest easily and thoroughly arrive at the effect and end which thou desirest to
attain.

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Chapter II
Of The Days, And Hours, And Of The Virtues Of The Planets
When thou wishest to make any experiment or operation, thou must first prepare,
beforehand, all the requisites, such as candles and Incense, which thou wilt find
described in the following Chapters: observing the days, the hours, and the other
effects of the Constellations which may be found in this Chapter.
It is, therefore, advisable to know that the hours of the day and of the night
together, are twenty-four in number, and that each hour is governed by one of the
Seven Planets in regular order, commencing at the highest and descending to the lowest. The order of the Planets is as follows: ShBThAI, Shabbathai, Saturn; beneath
Saturn is TzDQ, Tzedeq, Jupiter; beneath Jupiter is MADIM, Madim, Mars; beneath
Mars is ShMSh, Shemesh, the Sun; beneath the Sun is NVGH, Nogah, Venus; beneath
Venus is KVKB, Kokav, Mercury; and beneath Mercury is LBNH, Levanah, the Moon,
which is the lowest of all the Planets.
It must, therefore, be understood that the Planets have their dominion over the
day which approacheth nearest unto the name which is given and attributed unto
them – viz., over Saturday, Saturn; Thursday, Jupiter; Tuesday, Mars; Sunday, the Sun;
Friday, Venus; Wednesday, Mercury: and Monday, the Moon.
The rule of the Planets over each hour begins from the dawn at the rising of the
Sun on the day which take its name from such Planet, and the Planet which follows it
in order, succeeds to the rule over the next hour. Thus (on Saturday) Saturn rules the
first hour, Jupiter the second, Mars the third, the Sun the fourth, Venus the fifth, Mercury the sixth, the Moon the seventh, and Saturn returns in the rule over the eighth,
and the others in their turn, the Planets always keeping the same relative order.
Note that each experiment of magical operation should be performed under the
Planet, and usually in the hour, which refers to the same. For example:
In the Days and Hours of Saturn thou canst perform experiments to summon the
Souls from Hades, but only of those who have died a natural death. Similarly on these
days and hours thou canst operate to bring either good or bad fortune to buildings; to
have familiar Spirits attend thee in sleep; to cause good or ill success to business, possessions, goods, seeds, fruits, and similar things, in order to acquire learning; to bring
destruction and to give death, and to sow hatred and discord.
The Days and Hours of Jupiter are proper for obtaining honours, acquiring
riches; contracting friendships, preserving health; and arriving at all that thou canst
desire.
In the Days and Hours of Mars thou canst make experiments regarding war; to
arrive at military honour; to acquire courage; to overthrow enemies; and further to
cause ruin, slaughter, cruelty, discord; to wound and to give death.
The Days and Hours of the Sun are very good for: perfecting experiments regarding temporal wealth, hope, gain, fortune, divination, the favour of princes, to dissolve
hostile feeling, and to make friends.

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The Key of Solomon
The Days and Hours of Venus are good for forming friendships; for kindness and
love; for joyous and pleasant undertakings, and for travelling.
The Days and Hours of Mercury are good to operate for eloquence and intelligence; promptitude in business; science and divination; wonders; apparitions: and
answers regarding the Future. Thou canst also operate under this Planet for thefts;
writings; deceit; and merchandise.
The Days and Hours of the Moon are good for embassies; voyages; envoys; messages; navigation; reconciliation; love; and the acquisition of merchandise by water.
Thou shouldst take care punctually to observe all the instructions contained in
this chapter, if thou desirest to succeed, seeing that the truth of Magical Science
dependeth thereon.
The Hours of Saturn, of Mars, and of the Moon are alike good for communicating and speaking with Spirits; as those of Mercury are for recovering thefts by the
means of Spirits.
The Hours of Mars serve for summoning Souls from Hades, especially of those
slain in battle.
The Hours of the Sun, of Jupiter, and of Venus, are adapted for preparing any
operations whatsoever of love, of kindness, and of invisibility, as is hereafter more
fully shown, to which must be added other things of a similar nature which are contained in our work.
The Hours of Saturn and Mars and also the days on which the Moon is conjunct
with them, or when she receives their opposition or quartile aspect, are excellent for
making experiments of hatred, enmity, quarrel, and discord; and other operations of
the same kind which are given later on in this work.
The Hours of Mercury are good for undertaking experiments relating to games,
raillery, jests, sports, and the like.
The Hours of the Sun, of Jupiter, and of Venus, particularly on the days which
they rule, are good for all extraordinary, uncommon, and unknown operations.
The Hours of the Moon are proper for making trial of experiments relating to
recovery of stolen property, for obtaining nocturnal visions, for summoning Spirits in
sleep, and for preparing anything relating to Water.
The Hours of Venus are furthermore useful for lots, poisons, all things of the
nature of Venus, for preparing powders provocative of madness; and the like things.
But in order to thoroughly effect the operations of this Art, thou shouldest perform them not only on the Hours but on the Days of the Planets as well, because then
the experiment will always succeed better, provided thou observest the rules laid
down later on, for if thou omittest one single condition thou wilt never arrive at the
accomplishment of the Art.
For those matters then which appertain unto the Moon, such as the Invocation of
Spirit, the Works of Necromancy, and the recovery of stolen property, it is necessary
that the Moon should be in a Terrestrial Sign, viz.: Taurus, Virgo, or Capricorn.
For love, grace, and invisibility, the Moon should be in a Fiery Sign, viz.: Aries,
Leo, or Sagittarius.

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Book One
For hatred, discord, and destruction, the Moon should be in a Watery Sign, viz.:
Cancer, Scorpio, or Pisces.
For experiments of a peculiar nature, which cannot be classed under any certain
head, the Moon should be in an Airy Sign, viz.: Gemini, Libra, or Aquarius.
But if these things seem unto thee difficult to accomplish, it will suffice thee
merely to notice the Moon after her combustion, or conjunction with the Sun, especially just when she quits his beams and appeareth visible. For then it is good to make
all experiments for the construction and operation of any matter. That is why the time
from the New unto the Full Moon is proper for performing any of the experiments of
which we have spoken above. But in her decrease or wane it is good for War, Disturbance, and Discord. Likewise the period when she is almost deprived of light, is
proper for experiments of invisibility, and of Death.
But observe inviolably that thou commence nothing while the Moon is in conjunction with the Sun, seeing that this is extremely unfortunate, and that thou wilt
then be able to effect nothing; but the Moon quitting his beams and increasing in
Light, thou canst perform all that thou desirest, observing nevertheless the directions
in this Chapter.
Furthermore, if thou wishest to converse with Spirits it should be especially on
the day of Mercury and in his hour, and let the Moon be in an Airy Sign, as well as the
Sun.
Retire thou then unto a secret place, where no one may be able to see thee or to
hinder thee, before the completion of the experiment, whether thou shouldest wish to
work by day or by night. But if thou shouldest wish to work by night, perfect thy work
on the succeeding night; if by day, seeing that the day beginneth with the rising of the
Sun (perfect thy work on) the succeeding day. But the Hour of Inception is the Hour
of Mercury.
Verily, since no experiments for converse with Spirits can be done without a Circle being prepared, whatsoever experiments therefore thou wishest to undertake for
conversing with Spirits, therein thou must learn to construct a certain particular Circle; that being done surround that Circle with the Circle of Art for better caution and
efficacy.

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The Key of Solomon
Chapter III
Concerning the Arts.
If thou wishest to succeed, it is necessary to make the following Experiments and
Arts in the appropriate Days and Hours, with the requisite solemnities and ceremonies contained and laid down in the following chapters.
Experiments, then, are of two kinds; the first is to make trial of what, as I have
said, can be easily performed without a Circle, and in this case it is not necessary to
observe anything but what thou wilt find in the proper Chapters. The second can in
no way be brought to perfection without the Circle; and in order to accomplish this
perfectly it is necessary to take note of all the preparations which the Master of the Art
and his Disciples must undertake before constructing the Circle.
Before commencing operations both the Master and his Disciples must abstain
with great and thorough continence during the space of nine days from sensual pleasures and from vain and foolish conversation; as plainly appeareth in the Second
Book, Chapter 4. Six of the days having expired, he must recite frequently the Prayer
and Confession as will be told him; and on the Seventh Day, the Master being alone,
let him enter into a secret place, let him take off his clothes, and bathe himself from
head to foot in consecrated and exorcised water, saying devoutly and humbly the
prayer, “O Lord Adonai,” etc., as it is written in the Second Book, Chapter 2.
The Prayer being finished, let the Master quit the water, and put upon his flesh
raiment of white linen clean and unsoiled; and then let him go with his Disciples unto
a secret place and command them to strip themselves naked; and they having taken
off their clothes, let him take exorcised water and pour it upon their heads so that it
flows down to their feet and bathes them completely; and while pouring this water
upon them let the Master say: “Be ye regenerate, renewed, washed, and pure,” &c., as
in Book II., Chapter 3.
Which being done, the Disciples must clothe themselves, putting upon their flesh,
like their Master, raiment of white linen clean and unsoiled; and the three last days the
Master and his Disciples should fast, observing the solemnities and prayers marked in
Book II., Chapter 2.
Note that the three last days should be calm weather, without wind. and without
clouds rushing hither and thither over the face of the sky. On the last day let the Master go with his Disciples unto a secret fountain of running water, or unto a flowing
stream, and there let each of them taking off his clothes, wash himself with due solemnity, as is rehearsed in Book II. And when they are clean and pure, let each put upon
him garments of white linen, pure, and clean, using the prayers and ceremonies
described in Book II. After which let the Master alone say the confession. The which
being finished, the Master in sign of penitence will Kiss the Disciples on the forehead,
and each of them will Kiss the other. Afterwards let the Master extend his hands over
the Disciples, and in sign of absolution, absolve and bless them; which being done he

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will distribute to each of his Disciples the Instruments necessary for Magical Art,
which he is to carry into the Circle.
The First Disciple will bear the Censer, the Perfumes and the Incense; the Second
Disciple will bear the Book, Paper, Pens, Ink and any stinking or impure materials; the
Third will carry the Knife and the Sickle of Magical Art, the Lantern, and the Candles;
the Fourth, the Psalms, and the rest of the Instruments; the Fifth, the Crucible or
Chafing-dish, and the Charcoal or Fuel; but it will be necessary for the Master himself
to carry in his hand the Staff, and the Wand or Rod. The things necessary being thus
disposed, the Master will go with his Disciples unto the assigned place, which they
have proposed to construct the Circle for the Magical Arts and experiments; repeating
on the way the prayers and orations which thou wilt find in Book II.
When the Master shall have arrived at the place appointed, together with his Disciples, he having lighted the flame of the fire, and having exorcised it afresh as is laid
down in the Second Book, shall light the Candle and place it in the Lantern, which
one of the Disciples is to hold ever in his hand to light the Master at his work. Now the
Master of the Art, every time that he shall have occasion for some particular purpose
to speak with the Spirits, must endeavor to form certain Circles which shall differ
somewhat, and shall have some particular reference to the particular experiment
under consideration. Now, in order to succeed in forming such a Circle concerning
Magical Art, for the greater assurance and efficacy thou shalt construct it in the following manner:
The Construction Of The Circle.
Take thou the Knife, the Sickle, or the Sword of Magical Art consecrated after the
manner and order which we shall deliver unto thee in the Second Book. With this
Knife or with the Sickle of Art thou shalt describe, beyond the inner Circle which thou
shalt have already formed, a Second Circle, encompassing the other at the distance of
one foot therefrom and having the same centre. Within this space of a foot in breadth
between the first and the second circumferential line, thou shalt trace towards the
Four Quarters of the Earth, the Sacred and Venerable Symbols of the holy letter Tau.
And between the first and the second Circle which thou shalt thyself have drawn with
the Instrument of Magical Art, thou shalt make four hexagonal pentacles, and
between these thou shalt write four terrible and tremendous Names of God, viz.:
Between the East and the South the Supreme Name IHVH, Tetragrammaton;
Between the South and the West the Essential Tetragrammatic Name AHIH,
Eheieh;
Between the West and the North the Name of Power ALIVN, Elion;
And between the North and the East the Great Name ALH, Eloah;
Which Names are of supreme importance in the list of the Sephiroth, and their
Sovereign Equivalents.
Furthermore, thou shalt circumscribe about these Circles two Squares, the Angles
of which shall be turned towards the Four Quarters of the Earth; and the space

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The Key of Solomon
between the Lines of the Outer and Inner Square shall be half-a-foot. The extreme
Angles of the Outer Square shall be made the Centres of four Circles, the measure or
diameter of which shall be one foot. All these are to be drawn with the Knife or consecrated Instrument of Art. And within these Four Circles thou must write these four
Names of God the Most Holy One, in this order:
At the East, AL, El;
At the West, IH, Yah;
At the South, AGLA, Agla;
And at the North ADNI, Adonai.
Between the two Squares the Name Tetragrammaton is to be written in the same
way as is shown in the plate. (See Figure 2.)
While constructing the Circle, the Master should recite the following Psalms:
Psalm ii; Psalm liv; Psalm cxiii; Psalm lxvii; Psalm xlvii; Psalm lxviii.
Or he may as well recite them before tracing the Circle.
The which being finished, and the fumigations being performed, as is described
in the chapter on Fumigations in the Second Book, the Master should reassemble his
Disciples, encourage them, reassure them, fortify them, and conduct them into the
parts of the Circle of Art, where he must place them in the four quarters of the earth,
encourage them, and exhort them to fear nothing, and to keep in the places assigned
to them. Also, the Disciple who is placed towards the East should have a pen, ink,
paper, silk, and white cotton, all clean and suitable for the work. Furthermore, each of
the Companions should have a new Sword drawn in his hand (besides the consecrated
Magical Sword of Art), and he should keep his hand resting upon the hilt thereof, and
he should on no pretext quit the place assigned to him, nor move therefrom.
After this the Master should quit the Circle, light the fuel in the earthen pots, and
place upon them the Censers, in the Four Quarters of the Earth; and he should have
in his hand the consecrated taper of wax, and he should light it and place it in a hidden and secret place prepared for it. Let him after this re-enter and close the Circle.
The Master should afresh exhort his Disciples, and explain to them all that they
have to do and to observe; the which commands they should promise and vow to execute. Let the Master then repeat this Prayer:
Prayer.
When we enter herein with all humility, let God the Almighty One enter into this
Circle, by the entrance of an eternal happiness, of a Divine prosperity, of a perfect joy,
of an abundant charity, and of an eternal salutation. Let all the demons fly from this
place, especially those who are opposed unto this work, and let the Angels of Peace
assist and protect this Circle, from which let discord and strife fly and depart. Magnify
and extend upon us, O Lord, Thy most Holy Name, and bless our conversation and
our assembly. Sanctify, O Lord our God, our humble entry herein, Thou the Blessed
and Holy One of the Eternal Ages! Amen.
After this, let the Master say upon his knees, as follows:

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Book One
Prayer.
O Lord God, All Powerful and All Merciful, Thou who desirest not the death of a
sinner, but rather that he may turn from his wickedness and live; give and grant unto
us thy grace, by blessing and consecrating this earth and this Circle, which is here
marked out with the most powerful and holy Names of God. And thee, I conjure, O
Earth, by the Most Holy Name of ASHER EHIEH entering within this Circle, composed and made with mine hand. And may God, even ADONAI, bless this place with
all the virtues of Heaven, so that no obscene or unclean spirit may have the power to
enter into this Circle, or to annoy any person who is therein; though the Lord God
ADONAI, Who liveth eternally unto the Ages of the Ages. Amen.
I beseech Thee, O Lord God, the All Powerful and the All Merciful, that Thou wilt
deign to bless this Circle, and all this place, and all those who are therein, and that
Thou wilt grant unto us, who serve Thee, and rehearse nothing but the wonders of

Figure 2. Circle for Operations of the Art

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The Key of Solomon
Thy law, a good Angel for our Guardian; remove from us every adverse power; preserve us from evil and from trouble; grant, O Lord, that we may rest in this place in all
safety, through Thee, O Lord, Who livest and reignest unto the Ages of the Ages.
Amen.
Let the Master now arise and place upon his head a Crown made of paper (or any
other appropriate substance), on the which there must be written (with the Colours
and other necessary things which we shall describe hereafter), these four Names
AGLA, AGLAI, AGLATA, AGLATAI. The which Names are to be placed in the front,
behind, and on either side of the head.
Furthermore, the Master ought to have with him in the Circle, those Pentacles or
Medals which are necessary to his purpose, which are described hereinafter, and
which should be constructed according to the rules given in the Chapter on Pentacles.
They should be described on virgin paper with a pen; and ink, blood, or colours, prepared according to the manner which we shall hereafter show in the Chapters on these
subjects. It will be sufficient to take only those Pentacles which are actually required,
they should be sewed to the front of the linen robe, on the chest, with the consecrated
needle of the Art, and with a thread which has been woven by a young girl.
After this, let the Master turn himself towards the Eastern Quarter (unless
directed to the contrary, or unless he should be wishing to call Spirits which belong to
another quarter of the Universe), and pronounce with a loud voice the Conjuration
contained in this Chapter. And if the Spirits be disobedient and do not then make
their appearance, he must arise and take the exorcised Knife of Art wherewith he hath
constructed the Circle, and raise it towards the sky as if he wished to beat or strike the
Air, and conjure the Spirits. Let him then lay his right hand and the Knife upon the
Pentacles or Medals, constructed of, and described upon virgin paper, which are fastened to or sewn upon his breast, and let him repeat the following Conjuration upon
his knees:
Conjuration.
O Lord, hear my prayer, and let my cry come unto Thee. O Lord God Almighty,
who has reigned before the beginning of the Ages, and Who by Thine Infinite Wisdom, hast created the heavens, the earth, and the sea, and all that in them is, all that is
visible, and all that is invisible by a single word; I praise Thee, I bless Thee, I adore
Thee, I glorify Thee, and I pray Thee now at the present time to be merciful unto me,
a miserable sinner, for I am the work of Thine hands. Save me, and direct me by Thy
Holy Name, Thou to Whom nothing is difficult, nothing is impossible; and deliver me
from the night of mine ignorance, and enable me to go forth therefrom. Enlighten me
with a spark of Thine Infinite Wisdom. Take away from my senses the desire of covetousness, and the iniquity of mine idle words. Give unto me, Thy servant, a wise
understanding, penetrating and subtle heart, to acquire and comprehend all Sciences
and Arts; give unto me capacity to hear, and strength of memory to retain them, so
that I may be able to accomplish my desires, and understand and learn all difficult and
desirable Sciences; and also that I may be able to comprehend the hidden secrets of

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the Holy Writings. Give me the virtue to conceive them, so that I may be able to bring
forth and pronounce my words with patience and humility, for the instruction of others, as Thou hast ordered me.
O God, the Father, All Powerful and All Merciful, who hast created all things, who
knowest and conceivest them universally, and to Whom nothing is hidden, nothing is
impossible; I entreat Thy Grace for me and for Thy servants, because Thou seest and
knowest well that we perform not this work to tempt Thy Strength and Thy Power as
if in doubt thereof, hut rather that we may know and understand the truth of all hidden things. I beseech Thee to have the kindness to be favorable unto us; by Thy
Splendour, Thy Magnificence, and Thy Holiness, and by Thy Holy, Terrible, and Ineffable Name IAH, at which the whole world doth tremble, and by the Fear with which
all creatures obey Thee. Grant, O Lord, that we may become responsive unto Thy
Grace, so that through it we may have a full confidence in and knowledge of Thee,
and that the Spirits may discover themselves here in our presence, and that those
which are gentle and peaceable may come unto us, so that they may be obedient unto
Thy commands, through Thee, O Most Holy ADONAI, Whose Kingdom is an everlasting Kingdom, and whose Empire endureth unto the Ages of the Ages. Amen.
After having said all these words devoutly, let the Master arise, and place his
hands upon the Pentacles, and let one of the Companions hold the Book open before
the Master, who, raising his eyes to heaven, and turning unto the Four Quarters of the
Universe, shall say:
O Lord, be Thou unto me a Tower of Strength against the appearance and assault
of the Evil Spirits.
After this, turning towards the Four Quarters of the Universe, he shall say the following words:
These be the Symbols and the Names of the Creator, which can bring Terror and
Fear unto you. Obey me then, by the power of these Holy Names, and by these Mysterious Symbols of the Secret of Secrets.
The which being said and done, thou shalt see them draw near and approach
from all parts. But if they be hindered, detained, or occupied in some way, and so that
they cannot come, or if they are unwilling to come, then, the Suffumigations and
Censings being performed anew, and (the Disciples) having anew, by especial order,
touched their Swords, and the Master having encouraged his Disciples, he shall
reform the Circle with the Knife of Art, and, raising the said Knife towards the Sky, he
shall as it were strike the air therewith. After this he shall lay his hand upon the Pentacles, and having bent his knees before the Most High, he shall repeat with humility the
following Confession; the which his Disciples shall also do, and they shall recite it in a
low and humble voice, so that they can scarcely be heard.

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Chapter IV
The Confession to be Made by the Exorcist.
Confession.
O Lord of Heaven and of Earth, before Thee do I confess my sins, and lament them,
cast down and humbled in thy presence. For I have sinned before Thee by pride, avarice, and boundless desire of honours and riches; by idleness, gluttony, greed,
debauchery, and drunkenness; because I have offended Thee by all kinds of sins of the
flesh, adulteries, and pollutions, which I have committed myself, and consented that
others should commit; by sacrilege, thefts, rapine, violation, and homicide; by the evil
use I have made of my possessions, by my prodigality, by the sins which I have committed against Hope and Charity, by my evil advice, flatteries, bribes, and the ill
distribution which I have made of the goods of which I have been possessed; by
repulsing and maltreating the poor, in the distribution which I have made of the
goods committed to my charge, by afflicting those over whom I have been set in
authority, by not visiting the prisoners, by depriving the dead of burial, by not receiving the poor, by neither feeding the hungry nor giving drink to the thirsty, by never
keeping the Sabbath and the other feasts, by not living chastely and piously on those
days, by the easy consent which I have given to those who incited me to evil deeds, by
injuring instead of aiding those who demanded help from me, by refusing to give ear
unto the cry of the poor, by not respecting the aged, by not keeping my word, by disobedience to my parents, by ingratitude towards those from whom I have received
kindness, by indulgence in sensual pleasures, by irreverent behaviour in the Temple of
God, by unseemly gestures thereat, by entering therein without reverence, by vain and
unprofitable discourse when there, by despising the sacred vessels of the temple, by
turning the holy Ceremonies into ridicule, by touching and eating the sacred bread
with impure lips and with profane hands, and by the neglect of my prayers and
adorations.
I detest also the crimes which I have committed by evil thoughts, vain and impure
meditations, false suspicions, and rash judgments; by the evil consent which I have
readily given unto the advice of the wicked, by lust of impure and sensual pleasures;
by my idle words, my lies, and my deceit; by my false vows in various ways; and by my
continual slander and calumny.
I detest also the crimes which I have committed within; the treachery and discord
which I have incited; my curiosity, greed, false speaking, violence, malediction, murmurs, blasphemies, vain words, insults, dissimulations; my sins against God by the
transgression of the ten commandments, by neglect of my duties and obligations, and
by want of love towards God and towards my neighbour.
Furthermore I hate the sins which I have committed in all my senses, by sight, by
hearing, by taste, by smell, and by touch, in every way that human weakness can
offend the Creator; by my carnal thoughts, deeds, and meditations.

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In which I humbly confess that I have sinned, and recognise myself as being in the
sight of God the most criminal of all men.
I accuse myself before Thee, O God, and I adore Thee with all humility. O ye,
Holy Angels, and ye, Children of God, in your presence I publish my sins, so that
mine Enemy may have no advantage over me, and may not be able to reproach me at
the last day; that he may not be able to say that I have concealed my sins, and that I be
not then accused in the presence of the Lord; but, on the contrary, that on my account
there may be joy in Heaven, as over the just who have confessed their sins in thy
presence.
O Most Almighty and All Powerful Father, grant through Thine unbounded
Mercy that I may both see and know all the Spirits which I invoke, so that by their
means I may see my will and desire accomplished, by The Sovereign grandeur, and by
Thine ineffable and Eternal Glory, Thou Who art and Who wilt be for ever the Pure
and Ineffable Father of ALL.
The Confession having been finished with great humility, and with the inward
feeling of the heart, the Master will recite the following prayer:
Prayer.
O Lord All Powerful, Eternal God and Father of all Creatures, shed upon me the
Divine Influence of Thy Mercy, for I am Thy Creature. I beseech Thee to defend me
from mine Enemies, and to confirm in me true and steadfast faith.
O Lord, I commit my Body and my Soul unto thee, seeing I put my trust in none
beside Thee; it is on thee alone that I rely; O Lord my God aid me; O Lord hear me in
the day and hour wherein I shall invoke Thee. I pray Thee by Thy Mercy not to put me
in oblivion, nor to remove me from Thee. O Lord be Thou my succor, Thou Who art
the God of my salvation. O Lord make me a new heart according unto Thy loving
Kindness. These, O Lord, are the gifts which I await from Thee, O my God and my
Master, Thou who livest and reignest unto the Ages of the Ages. Amen.
O Lord God the All Powerful One, who hast formed unto Thyself great and Ineffable Wisdom, and Co-eternal with Thyself before the countless Ages; Thou Who in
the Birth of Time hast created the Heavens, and the Earth, the Sea, and things that
they contain; Thou who hast vivified all things by the Breath of Thy Mouth, I praise
Thee, I bless Thee, I adore Thee, and I glorify Thee. Be Thou propitious unto me who
am but a miserable sinner, and despise me not; save me and succor me, even me the
work of Thine hands. I conjure and entreat thee by Thy Holy Name to banish from
my Spirit the darkness of Ignorance, and to enlighten ne with the Fire of thy Wisdom;
take away from me all evil desires, and let not my speech be as that of the foolish. O
Thou, God the Living One, whose Glory, Honour, and Kingdom shall extend unto the
Ages of the Ages. Amen.

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Chapter V.
Prayer and Conjurations.
Prayer.
O Lord God, Holy Father, Almighty and Merciful One, who hast created all things,
Who knowest all things and can do all things, from Whom nothing is hidden, to
whom nothing is impossible; Thou who knowest that we perform not these ceremonies to tempt Thy power, but that we may penetrate into the knowledge of hidden
things; we pray Thee by Thy Sacred Mercy to cause and to permit, that we may arrive
at this understanding of secret things, of whatever nature they may be by Thine aid, O
Most Holy ADONAI, whose Kingdom and Power shall have no end unto the Ages of
the Ages. Amen.
The Prayer being finished, let the Exorcist lay his hand upon the Pentacles, while
one of the Disciples shall hold open before him the Book wherein are written the
prayers and conjurations proper for conquering, subduing, and reproving the Spirits.
Then the Master, turning towards each Quarter of the Earth, and raising his eyes to
Heaven, shall say:
O Lord, be Thou unto me a strong tower of refuge, from the sight and assaults of
the Evil Spirits.
After which let him turn again towards the Four Quarters of the Earth, and
towards each let him utter the following words:
Behold the Symbols and Names of the Creator, which give unto ye forever Terror
and Fear. Obey then, by the virtue of these Holy Names, and by these Mysteries of
Mysteries.
After this he shall see the Spirits come from every side. But in case they are occupied in some other place, or that they cannot come, or that they are unwilling to
come: then let him commence afresh to invoke them after the following manner, and
let the Exorcist be assured that even were they bound with chains of iron, and with
fire, they could not refrain from coming to accomplish his will.
The Conjuration.
O ye Spirits, ye I conjure by the Power, Wisdom, and Virtue of the Spirit of God,
by the uncreate Divine Knowledge, by the vast Mercy of God, by the Strength of God,
by the Greatness of God, by the Unity of God; and by the holy Name of God EHEIEH,
which is the root, trunk, source, and origin of all the other Divine Names, whence
they all draw their life and their virtue, which Adam having invoked, he acquired the
knowledge of all created things.
I conjure ye by the indivisible Name IOD, which marketh and expresseth the Simplicity and the Unity of the Nature Divine, which Abel having invoked, he deserved to
escape from the hands of Cain his brother.

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I conjure ye by the Name TETRAGRAMMATON ELOHIM, which expresseth and
signifieth the Grandeur of so lofty a Majesty, that Noah having pronounced it, saved
himself, and protected himself with his whole household from the Waters of the
Deluge.
I conjure ye by the Name of God EL Strong and Wonderful, which denoteth the
Mercy and Goodness of His Majesty Divine, which Abraham having invoked, he was
found worthy to come forth from the Ur of the Chaldeans.
I conjure ye by the most powerful Name of ELOHIM GIBOR, which showeth
forth the Strength of God, of a God All Powerful, who punisheth the crimes of the
wicked, Who seeketh out and chastiseth the iniquities of the fathers upon the children
unto the third and fourth generation; which Isaac having invoked, he was found worthy to escape from the Sword of Abraham his father.
I conjure ye and I exorcise ye by the most holy Name of ELOAH VA-DAATH,
which Jacob invoked when in great trouble, and was found worthy to bear the Name
of Israel, which signifieth Vanquisher of God; and he was delivered from the fury of
Esau his brother.
I conjure ye by the most potent Name of EL. ADONAI TZABAOTH, which is the
God of Armies, ruling in the Heavens, which Joseph invoked and was found worthy to
escape from the hands of his Brethren.
I conjure ye by the most potent Name of ELOHIM TZABAOTH, which expresseth piety, mercy, splendour, and knowledge of God, which Moses invoked, and he
was found worthy to deliver the People Israel from Egypt, and from the servitude of
Pharaoh.
I conjure ye by the most potent Name of SHADDAI, which signifieth doing good
unto all; which Moses invoked, and having struck the Sea, it divided into two parts in
the midst, on the right hand and on the left. I conjure ye by the most holy Name of EL
CHAI, which is that of the Living God, through the virtue of which alliance with us,
and redemption for us have been made; which Moses invoked and all the waters
returned to their prior state and enveloped the Egyptians, so that not one of them
escaped to carry the news into the Land of Mizraim.
Lastly, I conjure ye all, ye rebellious Spirits, by the most holy Name of God
ADONAI MALEKH, which Joshua invoked, and stayed the course of the Sun in his
presence, through the virtue of Methratton, its principal Image; and by the troops of
Angels who cease not to cry day and night, QADOSCH, SADOSCH, QADOSCH,
ADONAI ELOHIM TZABAOTH (that is, Holy, Holy, Holy, Lord God of Hosts,
Heaven and Earth are full of Thy Glory); and by the Ten Angels who preside over the
Ten Sephiroth, by whom God communicateth and extendeth His influence over lower
things, which are KETHER, CHOKMAH, BINAH, GEDULAH, GEBURAH, TIPHARETH, NETZACH, HOD, YESOD, AND MALKUTH.
I conjure ye anew, O Spirits, by all the Names of God, and by all His marvellous
work; by the heavens; by the earth; by the sea; by the depth of the Abyss, and by that
firmament which the very Spirit of God hath moved; by the sun and by the stars; by
the waters and by the seas, and all which they contain; by the winds, the whirlwinds,

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and the tempests; by the virtue of all herbs, plants, and stones; by all which is in the
heavens, upon the earth, and in all the Abysses of the Shades.
I conjure ye anew, and I powerfully urge ye, O Demons, in whatsoever part of the
world ye may be, so that ye shall be unable to remain in air, fire, water, earth, or in any
part of the universe, or in any pleasant place which may attract ye; but that ye come
promptly to accomplish our desire, and all things that we demand from your
obedience.
I conjure ye anew by the two Tables of the Law, by the five books of Moses, by the
Seven Burning Lamps on the Candlestick of Gold before the face of the Throne of the
Majesty of God, and by the Holy of Holies wherein the KOHEN HA-GADUL was
alone permitted to enter, that is to say, the High-Priest.
I conjure ye by Him Who hath made the heavens and the earth, and who hath
measured those heavens in the hollow of His hand, and enclosed the earth with three
of His fingers, Who is seated upon the Kerubim and upon the Seraphim; and by the
Kerubim, which is called the Kerub, which God constituted and placed to guard the
Tree of Life, armed with a flaming sword, after that Man had been driven out of
Paradise.
I conjure ye anew, Apostates from God, by Him who alone hath performed great
wonders; by the Heavenly Jerusalem; and by the Most Holy Name of God in Four Letters, and by Him Who enlighteneth all things and shineth upon all things by his
Venerable and Ineffable Name, EHEIEH ASHER EHEIEH; that ye come immediately
to execute our desire, whatever it may be.
I conjure ye, and I command ye absolutely, O Demons, in whatsoever part of the
Universe ye may be, by the virtue of all these Holy Names;-- ADONAI, JAH, HOA,
EL, ELOAH, ELOHINU, ELOHIM, EHEIEH, MARON, KAPHU, ESCH, INNON,
AVEN, AGLA, HAZOR, EMETH, YAH, ARARITHA, YOVA, HA-KABIR, MESSIACH, IONAH, MAL-KA, EREL, KUZU, MATZPATZ EL SHADDAI; and by all the
Holy names of God which have been written with blood in the sign of an eternal
alliance.
I conjure ye anew by these other names of God, Most Holy and unknown, by the
virtue of which Names ye tremble every day;-- BARUC, BACURABON, PATACEL,
ALCHEEGHEL, AQUACHAI, HOMORION, EHEIEH, ARBATON, CHEVON,
CEBON, OYZROYMAS, CHAI, EHEIEH, ALBAMACHI, ORTAGU, NALE,
ABELECH (or HELECH), YEZE (or SECHEZZE); that ye come quickly and without
any delay into our presence from every quarter and every climate of the world
wherein ye may be, to execute all that we shall command ye in the Great Name of
God.

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Chapter VI
Stronger and More Potent Conjuration.
If they then immediately appear, it is well; if not, let the Master uncover the consecrated Pentacles which he should have made to constrain and command the Spirits,
and which he should wear fastened round his neck, holding the Medals (or Pentacles)
in his left hand, and the consecrated Knife in his right; and encouraging his Companions, he shall say with a loud voice:
Address.
Here be the Symbols of Secret things, the standards, the ensigns and the banners,
of God the Conqueror; and the arms of the Almighty One, to compel the Aerial
Potencies. I command ye absolutely by their power and virtue that ye come near unto
us, into our presence, from whatsoever part of the world ye may be in, and that ye
delay not to obey us in all things wherein we shall command ye by the virtue of God
the Mighty One. Come ye promptly, and delay not to appear, and answer us with
humility.
If they appear at this time, show them the Pentacles, and receive them with kindness, gentleness, and courtesy; reason and speak with them, question them, and ask
from them all things which thou hast proposed to demand.
But if, on the contrary, they do not yet make their appearance, holding the consecrated Knife in the right hand, and the Pentacles being uncovered by the removal of
their consecrated covering, strike and beat the air with the Knife as if wishing to commence a combat, comfort and exhort thy Companions, and then in a loud and stern
voice repeat the following Conjuration:
Conjuration
Here again I conjure ye and most urgently command ye; I force, constrain, and
exhort ye to the utmost, by the most mighty and powerful Name of God EL, strong
and wonderful, and by God the Just and Upright, I exorcise ye and command ye that
ye in no way delay, but that ye come immediately and upon the instant hither before
us, without noise, deformity, or hideousness, but with all manner of gentleness and
mildness.
I exorcise ye anew, and powerfully conjure ye, commanding ye with strength and
violence by Him Who spake and it was done; and by all these names: EL, SHADDAI,
ELOHIM, ELOHI, TZABAOTH, ELIM, ASHER EHEIEH, YAH, TETRAGRAMMATON, SHADDAI, which signify God the High and Almighty, the God of Israel,
through Whom undertaking all our operations we shall prosper in all the works of
our hands, seeing that the Lord is now, always, and for ever with us, in our heart and
in our lips; and by His Holy Names, and by the virtue of the Sovereign God, we shall
accomplish all our work.

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Come ye at once without any hideousness or deformity before us, come ye without monstrous appearance, in a gracious form or figure. Come ye, for we exorcise ye
with the utmost vehemence by the Name of IAO and ON, which Adam spake and
heard; by the Name EL, which Noah heard, and saved himself with all his family from
the Deluge; by the Name IOD, which Noah heard, and knew God the Almighty One;
by the Name AGLA, which Jacob heard, and saw the Ladder which touched Heaven,
and the Angels who ascended and descended upon it, whence he called that place the
House of God and the Gate of Heaven; and by the Name ELOHIM, and in the Name
ELOHIM, which Moses named, invoked, and heard in Horeb the Mount of God, and
he was found worthy to hear Him speak from the Burning Bush; and by the Name
AIN SOPH, which Aaron heard, and was at once made eloquent, wise, and learned;
and by the Name TZABAOTH, which Moses named and invoked, and all the ponds
and rivers were covered with blood throughout the land of Egypt; and by the name
IOD, which Moses named and invoked, and striking upon the dust of the earth both
men and beasts were struck with disease; and by the Name, and in the Name
PRIMEUMATON, which Moses named and invoked, and there fell a great and severe
hail throughout all the land of Egypt, destroying the vines, the trees, and the woods
which were in that country; and by the Name IAPHAR, which Moses heard and
invoked, and immediately a great pestilence began to appear through all the land of
Egypt, striking and slaying the asses, the oxen, and the sheep of the Egyptians, so that
they all died; and by the Name ABADDON which Moses invoked and sprinkled the
dust towards heaven, and immediately there fell so great rain upon the men, cattle,
and flocks, that they all died throughout the land of Egypt; and by the Name ELION
which Moses invoked, and there fell so great hail as had never been seen from the
beginning of the world unto that time, so that all men, and herds, and everything that
was in the fields perished and died throughout all the land of Egypt. And by the Name
EDONAL, which Moses having invoked, there came so great a quantity of locusts
which appeared in the land of Egypt, that they devoured and swallowed up all that the
hail had spared; and by the Name of PATHEON, which having invoked, there arose so
thick, so awful, and so terrible darkness throughout the land of Egypt, during the
space of three days and three nights, that almost all who were left alive died; and by
the Name YESOD and in the Name YESOD, which Moses invoked, and at midnight
all the first-born, both of men and of animals, died; and by the Name of YESHIMON,
which Moses named and invoked, and the Red Sea divided itself and separated in two;
and by the name HESION, which Moses invoked, and all the army of Pharaoh was
drowned in the waters; and by the Name ANABONA, which Moses having heard
upon Mount Sinai, he was found worthy to receive and obtain the tables of stone
written with the finger of God the Creator; and by the Name ERYGION, which Joshua
having invoked when he fought against the Moabites, he defeated them and gained
the victory; and by the Name HOA, and in the Name HOA, which David invoked, and
he was delivered from the hand of Goliath; and by the name YOD, which Solomon
having named and invoked, he was found worthy to ask for and obtain in sleep the
Ineffable Wisdom of God; and by the Name YIAI, which Solomon having named and

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invoked, he was found worthy to have power over all the Demons, Potencies, Powers,
and Virtues of the Air.
By these, then, and by all the other Names of God Almighty, Holy, Living, and
True, we powerfully command ye, ye who by your own sin have been cast down from
the Empyreal Heaven, and from before His Throne; by Him who hath cast ye down
unto the most profound of the Abysses of Hell, we command Ye boldly and resolutely;
and by that terrible Day of the Sovereign Judgment of God, on which all the dry bones
in the earth will arise to hear and listen unto the Word of God with their body, and
will present themselves before the face of God Almighty; and by that Last Fire which
shall consume all things; by the (Crystal) Sea which is known unto us, which is before
the Face of God: by the indicible and ineffable virtue, force, and power of the Creator
Himself, by His Almighty power, and by the Light and Flame which emanate from His
Countenance, and which are before His Face; by the Angelical Powers which are in the
Heavens, and by the most great Wisdom of Almighty God; by the Seal of David, by the
Ring and Seal of Solomon, which was revealed unto him by the Most High and Sovereign Creator; and by the Nine Medals or Pentacles, which we have among our
Symbols, which proceed and come from Heaven, and are among the Mysteries of
Mysteries or Secrets of Secrets, which you can also behold in my hand, consecrated
and exorcised with the due and requisite Ceremonies. By these, then, and by all the
Secrets which the Almighty encloseth in the Treasures of the Sovereign and Highest
Wisdom, by His Hand, and by His marvellous power; I conjure, force, and exorcise ye
that ye come without delay to perform in our presence that which we shall command
ye.
I conjure ye anew by that most Holy Name which the whole Universe fears,
respects, and reveres, which is written by these letters and characters, IOD, HE, VAU,
HE; and by the last and terrible judgment; by the Seat of BALDACHIA; and by this
Holy Name, YIAI, which Moses invoked, and there followed that great Judgment of
God, when Dathan and Abiram were swallowed up in the centre of the earth. Otherwise, if ye contravene and resist us by your disobedience unto the virtue and power of
this Name YIAI, we curse ye even unto the Depth of the Great Abyss, into the which
we shall cast, hurl, and bind ye, if ye show yourselves rebellious against the Secret of
Secrets, and against the Mystery of Mysteries. AMEN, AMEN. FIAT, FIAT.
This Conjuration thou shalt say and perform, turning thyself unto the East, and if
they appear not, thou shalt repeat it unto the Spirits, turning unto the South, the
West, and the North, in succession, when thou wilt have repeated it four times. And if
they appear not even then, thou shalt make the Sign of TAU upon the foreheads of thy
companions, and thou shalt say:
Conjuration.
Behold anew the Symbol and the Name of a Sovereign and Conquering God,
through which all the Universe fears, trembles, and shudders, and through the most
mysterious words of the Secret Mysteries and by their Virtue, Strength, and Power.

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The Key of Solomon
I conjure ye anew, I constrain and command ye with the utmost vehemence and
power, by that most potent and powerful Name of God, EL, strong and wonderful, by
Him who spake and it was done; and by the Name IAH, which Moses heard, and
spoke with God; and by the Name AGLA, which Joseph invoked, and was delivered
out of the hands of his brethren; and by the Name VAU, which Abraham heard, and
knew God the Almighty One; and by the Name of Four Letters, TETRAGRAMMATON, which Joshua named and invoked, and he was rendered worthy and found
deserving to lead the Army of Israel into the Promised Land; and by the Name ANABONA, by which God formed Man and the whole Universe; and by the Name
ARPHETON, and in the Name ARPHETON, by which the Angels who are destined to
that end will summon the Universe, in visible body and form, and will assemble (all
people) together by the sound of the Trumpet at that terrible and awful Day of Judgment, when the memory of the wicked and ungodly shall perish; and by the Name
ADONAI, by which God will judge all human flesh, at Whose voice all men, both
good and evil, will rise again, and all men and Angels will assemble in the air before
the Lord, Who will judge and condemn the wicked; and by the Name ONEIPHETON,
by which God will summon the dead, and raise them up again unto life; and by the
Name ELOHIM, and in the Name ELOHIM, by which God will disturb and excite
tempests throughout all the seas, so that they will cast out the fish therefrom, and in
one day the third part of men about the sea and the rivers shall die; and by the Name
ELOHI, and in the Name ELOHI, by which God will dry up the sea and the rivers, so
that men can go on foot through their channels; and by the Name ON, and in the
Name ON, by which God shall restore and replace the sea, the rivers, the streams, and
the brooks, in their previous state; and by the Name MESSIACH, and in the Name
MESSIACH, by which God will make all animals combat together, so that they shall
die in a single day; and by the Name ARIEL, by which God shall destroy in a single
day all buildings, so that there shall not be left one stone upon another; and by the
Name IAHT, by which God will cast one stone upon another, so that all people and
nations will fly from the sea-shore, and will say unto them cover us and hide us; and
by the Name EMANUEL, by which God will perform wonders, and the winged creatures and birds of the air shall contend with one another; and by the Name ANAEL,
and in the Name ANAEL, by which God will cast down the mountains and fill up the
valleys, so that the surface of the earth shall be level in all parts; and by the Name
ZEDEREZA, and in the Name ZEDEREZA, by which God will cause the Sun and
Moon to be darkened. and the Stars of heaven to fall; and by the Name SEPHERIEL,
by which God will come to Universal Judgment, like a Prince newly crowned entering
in triumph into his capital city, girded with a zone of gold, and preceded by Angels,
and at His aspect all climes and parts of the Universe shall be troubled and astonished,
and a fire shall go forth before Him, and flames and storm shall surround Him; and
by the Name TAU, by which God brought the Deluge, and the waters prevailed above
the mountains, and fifteen cubits above their summits; and by the Name RUACHIAH, by which God having purged the Ages, He will make His Holy spirit to
descend upon the Universe, and will cast ye, ye rebellious Spirits, and unclean beings,

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into the Depths of the Lake of the Abyss, in misery, filth, and mire, and will place ye in
impure and foul dungeons bound with eternal chains of fire.
By these Names then, and by all the other Holy Names of God before Whom no
man can stand and live, and which Names the armies of the Demons fear, tremble at,
and shudder; we conjure ye, we potently exorcise and command ye, conjuring ye in
addition by the terrible and tremendous PATHS of God and by His Holy habitation
wherein He reigneth and commandeth unto the eternal Ages. Amen.
By the virtue of all these aforesaid, we command ye that ye remain not in any
place wherein ye are, but to come hither promptly without delay to do that which we
shall enjoin ye. But if ye be still contumacious, we, by the Authority of a Sovereign and
Potent God, deprive ye of all quality, condition, degree, and place which ye now enjoy,
and precipitate ye into and relegate ye unto the Kingdom of Fire and of Sulphur, to be
there eternally tormented Come ye then from all parts of the earth, wheresoever ye
may be, and behold the Symbols and Names of that Triumphant Sovereign Whom all
creatures obey, otherwise we shall bind ye and conduct ye in spite of yourselves, into
our presence bound with chains of fire, because those effects which proceed and issue
from our Science and operation, are ardent with a fire which shall consume and burn
ye eternally, for by these the whole Universe trembleth, the earth is moved, the stones
thereof rush together, all creatures obey, and the rebellious Spirits are tormented by
the power of the Sovereign Creator.
Then it is certain that they will come, even if they be bound with chains of fire,
unless prevented by affairs of the very greatest importance, but in this latter case they
will send ambassadors and messengers by whom thou shalt easily and surely learn
what occupies the Spirits and what they are about. But if they appear not yet in
answer to the above Conjuration, and are still disobedient, then let the Master of the
Art or Exorciser arise and exhort his Companions to be of good cheer and not to
despair of the ultimate success of the operation; let him strike the air with the Consecrated Knife towards the Four Quarters of the Universe; and then let him Kneel in the
midst of the Circle, and the Companions also in their several places, and let them say
consecutively with him in a low voice, turning in the direction of the East, the
following:
ADDRESS TO THE ANGELS.
I conjure and pray ye, O ye Angels of God, and ye Celestial Spirits, to come unto
mine aid; come and behold the Signs of Heaven, and be my witness before the Sovereign Lord, of the disobedience of these evil and fallen Spirits who were at one time
your companions.
This being done, let the Master arise, and constrain and force them by a stronger
conjuration, in manner following.

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The Key of Solomon
Chapter VII
An Extremely Powerful Conjuration.
Behold us again prepared to conjure ye by the Names and Symbols of God, wherewith we are fortified, and by the virtue of the Highest One. We command ye and
potently ordain ye by the most strong and powerful Names of God, Who is worthy of
all praise, admiration, honor, glory, veneration, and fear, that ye delay not longer, but
that ye appear before us without any tumult or disturbance, but, on the contrary, with
great respect and courtesy, in a beautiful and human form.
If they then appear, let them see the Pentacles, and say:
Obey ye, Obey ye, behold the Symbols and Names of the Creator; be ye gentle and
peaceable, and obey in all things that we shall command ye.
They will then immediately talk with thee, as a friend speaketh unto a friend. Ask
of them all that thou desirest, with constance, firmness, and assurance, and they will
obey thee.
But if they appear not yet, let not the Master on that account lose his courage, for
there is nothing in the world stronger and of greater force to overawe the Spirits than
constancy. Let him, however, re-examine and reform the Circle, and let him take up a
little dust of the earth, which he shall cast towards the Four Quarters of the Universe;
and having placed his Knife upon the ground, let him say on his knees, turning
towards the direction of the North:
In the Name of ADONAI ELOHIM TZABAOTH SHADDAI, Lord God of Armies
Almighty, may we successfully perform the works of our hands. and may the Lord be
present with us in our heart and in our lips.
These words having been said kneeling upon the earth, let the Master shortly after
arise and open his arms wide as if wishing to embrace the air, and say:
Conjuration.
By the Holy Names of God written in this Book, and by the other Holy and Ineffable Names which are written in the Book of Life, we conjure ye to come unto us
promptly and without any delay, wherefore tarry not, but appear in a beautiful and
agreeable form the figure, by these Holy Names: ADONAI, TZABAOTH, EL, ELOHI,
ELOHIM, SHADDAI and by EHEIEH, YOD HE VAU HE which is the Great Name of
God TETRAGRAMMATON written with Four Letters, ANAPHODITION, and ineffable; by the God of those Virtues and Potencies, Who dwelleth in the Heavens, Who
rideth upon the Kerubim, Who moveth upon the Wings of the Wind, He Whose
Power is in Heaven and in Earth, Who spake and it was done, Who commanded and
the whole Universe was created; and by the Holy Names and in the Holy Names, IAH,
IAH, IAH, ADONAI TZABAOTH; and by all the Names of God, the Living, and the
True, I reiterate the Conjuration, and I conjure ye afresh ye Evil and rebellious Spirits,
abiding in the Abysses of Darkness.

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I conjure, I address, and I exorcise ye, that ye may approach unto and come before
the Throne of God, the Living and the True, and before the Tribunal of the Judgment
of His Majesty, and before the Holy Angels of God to hear the sentence of your
condemnation.
Come ye then by the Name and in the Name of SHADDAI which is that of God
Almighty, strong, powerful, admirable, exalted, pure, clean, glorified, virtuous, great,
just, terrible, and holy; and by the Name and in the Name of EL, IAH, IAH, IAH,
Who hath formed and created the world by the Breath of His Mouth, Who supporteth
it by His Power, Who ruleth and governeth it by His Wisdom, and Who hath cast ye
for your pride into the Land of Darkness and into the Shadow of Death.
Therefore, by the Name of the Living God, Who hath formed the heavens above,
and hath laid the foundations of the earth beneath, we command ye that, immediately
and without any delay, ye come unto us from all places, valleys, mountains, hills, field,
seas, rivers, fountains, ponds, brooks, caverns, grottos, cities, towns, villages, markets,
fairs, habitations, baths, courtyards, gardens, vineyards, plantations, reservoirs, cisterns, and from every corner of the terrestrial earth where ye may happen to be in
your assemblies, so that ye may execute and accomplish our demands with all mildness and courtesy; by that Ineffable Name which Moses heard and invoked, which he
received from God from the midst of the Burning Bush, we conjure ye to obey our
commands, and to come unto us promptly with all gentleness of manner.
Again we command ye with vehemence, and we exorcise ye with constancy, that
ye and all your comrades come unto us in an agreeable and gracious manner like the
breeze, to accomplish successively our various commands and desires. Come ye, then,
by the virtue of these Names by the which we exorcise ye; ANAI, ÆCHHAD,
TRANSIN, EMETH, CHAIA, IONA, PROFA, TITACHE, BEN ANI, BRIAH, THEIT;
all which names are written in Heaven in the characters of Malachim, that is to say,
the tongue of the Angels.
We then, by the just judgment of God, by the Ineffable and Admirable Virtue of
God, just, living, and true, we call ye with power, we force and exorcise ye by and in
the admirable Name which was written on the Tables of Stone which God gave upon
Mount Sinai; and by and in the wonderful Name which Aaron the High Priest bare
written upon his breast, by which also God created the World, the which name is
AXINETON; and by the Living God Who is One throughout the Ages, whose dwelling is in the Ineffable Light, Whose Name is Wisdom, and Whose Spirit is Life, before
Whom goeth forth Fire and Flame, Who hath from that Fire formed the firmament,
the Stars and the Sun; and Who with that Fire will burn ye all for ever, as also all who
shall contravene the Words of His Will.
Come ye, then, without delay, without noise, and without rage, before us, without
any deformity or hideousness, to execute all our will; come ye from all places wherein
ye are, from all mountains, valleys, streams, rivers, brooks, ponds, places, baths, synagogues; for God, strong and powerful, will chase ye and constrain ye, being glorious
over all things; He will compel ye, both ye and the Prince of Darkness. Come ye, come
ye, Angels of Darkness; come hither before this Circle without fear, terror, or defor-

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mity, to execute our commands, and be ye ready both to achieve and to complete all
that we shall command ye.
Come ye, then, by the Crown of the Chief of your Emperors, and by the Sceptres
of your power, and of SID, the Great Demon, your Master; by the Names and in the
Names of the Holy Angels who have been created to be above you, long before the
constitution of the world; and by the Names of the two Princes of the Universe, whose
Names are, IONIEL and SEFONIEL; by the rod of Moses, by the staff of Jacob; by the
ring and seal of David, wherein are written the Names of Sovereign God; and by the
Names of the Angels by which SOLOMON has linked and bound ye; and by the
sacred bonds by which ANAEL hath environed and hath conquered the Spirit: and by
the Name of the Angel who ruleth potently over the rest, and by the praise of all creatures who cry incessantly unto God, Who spake, and immediately all things, even the
Ages, were made and formed; and by the Name HA-QADOSCH BERAKHA, which
signifies the Holy and Blessed One; and by the Ten Choirs of the Holy Angels
CHAIOTH HA-QADESH, AUPHANIM, ARALIM, CHASHMALIM, SERAPHIM,
MALACHIM, ELOHIM, BENI ELOHIM, KERUBIM, and ISHIM; and by, and in the
Sacred name of Twelve Letters of which each letter is the Name of an Angel, and the
letters of the Name are ALEPH, BETH, BETH, NUN, VAU, RESH, VAU, CHETH, HE,
QOPH, DALETH, SHIN.
By these Names therefore, and by all the other Holy Names, we conjure ye and we
exorcise ye; by the Angel ZECHIEL; by the Angel DUCHIEL; by the Angel
DONACHIEL; and by the Great Angel METATRON, Who is the Prince of the Angels,
and introduceth the Souls before the Face of God; and by the Angel SANGARIEL, by
whom the portals of Heaven are guarded; and by the Angel KERUB, who was made
the Guardian of the Terrestrial Paradise, with a Sword of Flame, after the expulsion of
Adam our forefather; and by the Angel MICHAEL by whom ye were hurled down
from the Height of the THRONE into the Depth of the Lake and of the Abyss, the
same Name meaning, “Who is like God upon Earth;” and by the Angel ANIEL; and by
the Angel OPHIEL; and by the Angel BEDALIEL; wherefore, by these and by all the
other Holy Names of the Angels, we powerfully conjure and exorcise ye, that ye come
from all parts of the world immediately, and without any delay, to perform our will
and demands, obeying us quickly and courteously, and that ye come by the Name and
in the Name of ALEPH, DALETH, NUN, IOD, for we exorcise ye anew by the application of these Letters, by whose power burning fire is quenched, and the whole
Universe trembleth.
We constrain ye yet again by the Seal of the Sun which is the Word of God; and by
the Seal of the Moon and of the Stars we bind ye; and by the other Animals and Creatures which are in Heaven, by whose wings Heaven cleanseth itself, we force and
attract ye imperiously to execute our will without failure. And we conjure, oblige, and
terribly exorcise ye, that ye draw near unto us without delay and without fear, as far as
is possible unto ye, here before this Circle, as supplicants gently and with discretion,
to accomplish our will in all and through all. If ye come promptly and voluntarily, ye
shall inhale our perfumes, and our suffumigations of pleasant odour, which will be

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both agreeable and delightful unto ye. Furthermore ye will see the Symbol of your
Creator, and the Names of his Holy Angels, and we shall afterwards dismiss ye, and
send ye hence with thanks. But if, on the contrary, ye come not quickly, and ye show
yourselves self-opinionated, rebellious, and contumacious, we shall conjure ye again,
and exorcise ye ceaselessly, and will repeat all the aforesaid words and Holy Names of
God and of the Holy Angels; by the which Names we shall harass you, and if that be
not sufficient we will add thereunto yet greater and more powerful ones, and we will
thereunto again add other Names which ye have not yet heard from us, which are
those of an Almighty God, and which will make ye tremble and quake with fear, both
ye and your princes; by the which Names we conjure both you and them also, and we
shall not desist from our work until the accomplishment of our will. But if perchance
ye yet shall harden yourselves, and show yourselves self-opinionated, disobedient,
rebellious, refractory, and contumacious, and if ye yet resist our powerful conjurations, we shall pronounce against you this warrant of arrest in the Name of God
Almighty, and this definite sentence that ye shall fall into dangerous disease and leprosy, and that in sign of the Divine Vengeance ye shall all perish by a terrifying and
horrible death, and that a fire shall consume and devour you on every side, and
utterly crush you; and that by the Power of God, a flame shall go forth from His
Mouth which shall burn ye up and reduce ye unto nothing in Hell. Wherefore delay ye
not to come, for we shall not cease from these powerful conjurations until ye shall be
obliged to appear against your will.
Thus then, therefore, we anew conjure and exorcise ye by and in the Holy Name
of ON, which is interpreted and called God; by the Name and in the Name of EHEIH,
which is the true Name of God, “I am He who Is;” by and in the Ineffable Name of
Four Letters YOD HE VAU HE, the Knowledge and understanding of which is hidden
even from the Angels; by the Name and in the Name of EL, which signifieth and
denoteth the powerful and consuming fire which issueth from His Countenance, and
which shall be your ruin and destruction; and by the Light of the Angels which is kindled and taken ineffably from that flame of Divine ardour.
By these then, and by other most Holy Names which we pronounce against you
from the bottom of our hearts, do we force and constrain ye, if ye be yet rebellious
and disobedient. We conjure ye powerfully and strongly exorcise ye, that ye come
unto us with joy and quickness, without fraud or deceit, in truth and not in error.
Come ye then, come ye, behold the Signs and the Names of your Creator, behold
the Holy Pentacles by the virtue of which the Earth is moved, the trees thereof and the
Abysses tremble. Come ye; come ye; Come ye.
These things being thus done and performed, ye shall see the Spirits come from
all sides in great haste with their Princes and Superiors; the Spirits of the First Order,
like Soldiers, armed with spears, shields, and corslets; those of the Second Order like
Barons, Princes, Dukes, Captains, and Generals of Armies. For the Third and last
Order their King will appear, before whom go many players on instruments of music,
accompanied by beautiful and melodious voices which sing in chorus.

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Then the Exorcist, or Master of the Art, at the arrival of the King, whom he shall
see crowned with a Diadem, should uncover the Holy Pentacles and Medals which he
weareth upon his breast covered with a cloth of silk or of fine twined linen, and show
them unto him, saying:
Behold the Signs and Holy Names by and before whose power every knee should
bow, of all that is in Heaven, upon Earth, or in Hell. Humble ye yourselves, therefore,
under the Mighty hand of God.
Then will the King bow the knee before thee, and will say, “What dost thou wish,
and wherefore hast thou caused us to come hither from the Infernal Abodes?”
Then shall the Exorcist, or Master of Magical Art, with an assured air and a grave
and imperious voice, order and command him to be tranquil, to keep the rest of his
attendants peaceable, and to impose silence upon them.
Let him, also, renew his fumigations, and offer large quantities of Incense, which
he should at once place upon the fire, in order to appease the Spirits as he hath promised them. He should then cover the Pentacles, and he will see wonderful things,
which it is impossible to relate, touching worldly matters and all sciences.
This being finished, let the Master uncover the Pentacles, and demand all that he
shall wish from the King of the Spirits, and if there are one or two Spirits only, it will
be the same; and having obtained all his desire, he shall thus license them to depart:
The License To Depart
In the Name of ADONAI, the Eternal and Everlasting One, let each of you return
unto his place; be there peace between us and you, and be ye ready to come when ye
are called.
After this he should recite the first chapter of Genesis, “Berashith Bara Elohim, In
the beginning, &c.”
This being done, let them all in order quit the Circle, one after the other, the Master first. Furthermore let them bathe their faces with the exorcised water, as will be
hereafter told, and then let them take their ordinary raiment and go about their
business.
Take notice and observe carefully that this last conjuration is of so great importance and efficacy, that even if the Spirits were bound with chains of iron and fire, or
shut up in some strong place, or retained by an oath, they could not even then delay
to come. But supposing that they were being conjured in some other place or part of
the Universe by some other Exorcist or Master of the Art, by the same conjuration; the
Master should add to his conjuration that they should at least send him some Messengers, or some individual to declare unto him where they are, how employed, and the
reason why they cannot come and obey him.
But if (which is almost impossible) they be even yet self-opinionated and disobedient, and unwilling to obey; in this case their names should be written on virgin
paper, which he should soil and fill with mud, dust, or clay. Then he shall kindle a fire
with dry rue, upon which he shall put powdered asafoetida, and other things of evil

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odour; after which let him put the aforesaid names, written on parchment or Virgin
Parchment Paper, upon the fire, saying:
The Conjuration Of The Fire
I conjure thee, O Creature of Fire, by Him who removeth the Earth, and maketh it
tremble, that thou burn and torment these Spirits, so that they may feel it intensely,
and that they may be burned eternally by thee.
This being said, thou shalt cast the aforesaid paper into the fire, saying:
The Curse
Be ye accursed, damned, and eternally reproved; and be ye tormented with perpetual pain, so that we may find no repose by night nor by day, nor for a single
moment of time, if ye obey not immediately the command of Him Who maketh the
Universe to tremble; by these Names, and in virtue of these Names, the which being
named and invoked all creatures obey and tremble with fear and terror, these Names
which can turn aside lightning and thunder; and which will utterly make you to perish, destroy, and banish you. These Names then are Aleph, Beth, Gimel, Daleth, He,
Vau, Zayin, Cheth, Teth, Yod, Kaph, Lamed, Mem, Nun, Samekh, Ayin, Pe, Tzaddi,
Qoph, Resh, Shin, Tau.
By these secret Names, therefore, and by these signs which are full of Mysteries,
we curse ye, and in virtue of the power of the Three Principles. Aleph, Mem, Shin, we
deprive ye of all office and dignity which ye may have enjoyed up till now; and by
their virtue and power we relegate you unto a lake of sulphur and of flame, and unto
the deepest depths of the Abyss, that ye may burn therein eternally for ever.
Then will they assuredly come without any delay, and in great haste, crying: “O
Our Lord and Prince, deliver us out of this suffering.”
All this time thou shouldest have near thee ready an exorcised pen, paper, and
ink, as will be described hereinafter. Write their Names afresh, and kindle fresh fire,
whereon thou shalt put gum benjamin, olybdanum, and storax to make therewith a
fumigation; with these odours thou shalt afresh, perfume the aforesaid paper with the
Names; but thou shouldest have these names ready prepared beforehand. Then show
them the Holy Pentacles, and ask of them what thou wilt, and thou shalt obtain it;
and having gained thy purpose, send away the Spirits, saying:
The License To Depart.
By the virtue of these Pentacles, and because ye have been obedient, and have
obeyed the commandments of the Creator, feel and inhale this grateful odour, and
afterwards depart ye unto your abodes and retreats; be there peace between us and
you; be ye ever ready to come when ye shall be cited and called; and may the blessing
of God, as far as ye are capable of receiving it, be upon you, provided ye be obedient
and prompt to come unto us without solemn rites and observances on our part.

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Thou shouldest further make a Book of Virgin Parchment Paper, and therein
write the foregoing conjurations, and constrain the Demons to swear upon the same
book that they will come whenever they be called, and present themselves before thee,
whenever thou shalt wish to consult them. Afterwards thou canst cover this Book
with sacred Sigils on a plate of silver, and therein write or engrave the Holy Pentacles.
Thou mayest open this Book either on Sundays or on Thursdays, rather at night than
by day, and the Spirits will come.
Regarding the expression “night,” understand the night following, and not the
night preceding the aforesaid days. And remember that by day (the Demons) are
ashamed, for they are Animals of Darkness.

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Chapter VIII
Concerning Pentacles, and the Manner of Constructing Them.
As we have already made mention of the Pentacles, it is necessary that thou shouldest
understand that the whole Science and understanding of our Key dependeth upon the
operation, knowledge, and use of Pentacles.
He then who shall wish to perform any operation by the means of the Medals, or
Pentacles, and therein to render himself expert, must observe what hath been herein
before ordained. Let him then, O my Son Roboam, know and understand that in the
aforesaid Pentacles he shall find those Ineffable and Most Holy Names which were
written by the finger of God in the Tablets of Moses and which I, Solomon, have
rece